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From: "ANZAC Prophetic List" <prophetic@...>
Date: Mon, 7 Jul 2003 22:55:26 +1200
MODERATOR:  Some of the amazing quotes from past 
Revivals in these extracts plus the author's insights make 
his work a true Classic on Revival.  Find the complete book 
somewhere and read it!
Forwarded by:      <Intercessors.Network@...>

The Scriptural Principles of Revival
-By Arthur Wallis.

The word of God presents to us side by side the two foundation 
stones of every revival - the sovereignty of God and the 
preparedness of man. Because we cannot understand how they 
harmonize is no reason for emphasizing one at the expense of 
the other. There is an extreme view of the sovereignty of God 
that argues, "If God wills to send revival it will come. Nothing 
that we do can effect this, so why need we be concerned?"

The word of God and history teach us that such an attitude of 
indifference and fatalism must be abandoned before revival can 
be expected. If the blessing comes then we may be sure that 
somewhere someone has met the conditions and paid the price. 
Such a view of divine sovereignty ignores the conditions of 
spiritual preparedness.

There is also an extreme emphasis on spiritual preparedness 
that ignores the fact of divine sovereignty; it suggests that God 
is at our beck and call, and that we can have revival any day we 
care to pay the price, much as we can have electric light the 
moment we care to turn the switch. The word of God gives us 
the proper balance by presenting, as here in the first verse of 
Acts 2, the two aspects side by side. 

Revival, as we have seen in the previous chapter, is a strategic 
attack by God upon the strongholds of Satan. The place, the 
time, and the manner of working are in the sovereign hands of 
the Lord the Spirit; but His subordinates, through whom He 
works, must be spiritually prepared when God's zero hour strikes.


Since revival may be likened to a strategic attack, it is plain 
that, as in the realm of human conflict, so in the spiritual, the 
effect of every attack is heightened by the surprise factor. In 
revival God works suddenly and unexpectedly. Often even the 
mass of believers are taken unawares, while wonder and 
astonishment grip the hearts of unbelievers.

As to Christians being taken by surprise, Charles Finney often 
noticed it and remarked, "They would wake up all of a sudden, 
like a man, just rubbing his eyes open, and running round the 
room pushing things over, and wondering where all this excitement 
came from. But though few knew it, you may be sure there had 
been somebody on the watch-tower, constant in prayer till the 
blessing came."

The effect of the sudden working of the Spirit in revival is very 
striking in the conviction of sinners. Often without any preparatory 
concern or even thought for spiritual things, a sinner will be 
suddenly seized with overwhelming conviction of sin. "But God
shall shoot at them; with an arrow suddenly shall they be 
wounded... and all men shall fear; and they shall declare the 
work of God, and shall wisely consider of His doing" (Ps 64:7,9).

Describing the course of the Ulster '59 Revival at Ballymena and 
elsewhere, John Shearer writes of some who "were suddenly 
pierced as by a sharp sword, and their agonized cry for help 
was heard in the streets and in the fields. Here, for example, is 
a farmer returning from market in Ballymena. His mind is wholly 
intent upon the day's bargain. He pauses, takes out some 
money, and begins to count it. Suddenly an awful Presence 
envelops him. In a moment his only thought is that he is a 
sinner standing on the brink of hell. His silver is scattered, and 
he falls upon the dust of the highway, crying out for mercy" 
(Old Time Revivals).

Spontaneous Working

A movement bears this mark of spontaneity when men cannot 
account for what has taken place in terms of personalities, 
organization, meetings, preaching, or any other consecrated
activity; and when the work continues unabated without any 
human control. As soon as a movement becomes controlled or 
organized, it has ceased to be spontaneous - it is no longer revival.

Wherever the Spirit of God is poured out saints and sinners alike 
are made acutely aware of the presence of the Almighty. The 
spirit of revival is the consciousness of God. Just as the "light 
from heaven, above the brightness of the sun" struck down the 
zealous Pharisee, Saul of Tarsus, and brought him to his knees, 
convicted and repentant (Acts 26), so does the Eternal Light, in 
days of revival, burst upon the slumbering consciousness of men 
with much the same result. 

The effects of such manifestations of God are twofold: men are 
made aware both of His power and of His holiness.

Here is an outstanding feature of revival, and it is not difficult to 
see why it results in overwhelming conviction both among the 
saved and the lost, whenever there is unjudged sin.

At such times man is not only made conscious that God is 
there; but that He is there, as it seems, to deal with him alone, 
until he is oblivious of all but his own soul in the agonizing grip 
of a holy God.

If these facts are borne in mind the extraordinary effects of past 
revivals will not seem incredible. The ruthless logic of Jonathan 
Edwards' famous discourse, Sinners in the hands of an angry 
God (from Deut. 32:25), preached in his usual plain and 
undemonstrative manner, at Enfield, New England, in 1741, 
could never have produced the effect it did had not God been 
in the midst.

"When they went into the meeting-house the appearance of the 
assembly was thoughtless and vain; the people scarcely 
conducted themselves with common decency", recorded 
Trumbull, but he goes on to describe the effect of the sermon: 
"the assembly appeared bowed with an awful conviction of their 
sin and danger. There was such a breathing of distress and
weeping, that the preacher was obliged to speak to the people 
and desire silence that he might be heard." Conant says, "Many 
of the hearers were seen unconsciously holding themselves up 
against the pillars, and the sides of the pews, as though they 
already felt themselves sliding into the pit."

Similar is the scene described by Charles Finney when he 
preached in the village school-house near Antwerp, N. Y. "An 
awful solemnity seemed to settle upon the people; the 
congregation began to fall from their seats in every direction 
and cry for mercy. If I had had a sword in each hand, I could 
not have cut them down as fast as they fell. I was obliged to 
stop preaching."

Of course the measure of conviction is not often so overwhelming 
as this, and varies even with different individuals affected on the 
same occasion, but the explanation is always the same, the 
manifestation of God in holiness and power.

This strange sense of God may pervade a building, a community, 
or a district, and those who come within its spell will be affected. 
At the beginning of the 1904 Awakening near the town of 
Gorseinon a revival meeting was in progress throughout the 
night. A miner, a somewhat hardened notorious case, returning 
from his shift about 4 a.m. saw the light in the chapel and 
decided to investigate. As soon as he opened the chapel door 
he was overwhelmed by a sense of God's presence, and 
exclaimed, "Oh, God is here!" He was afraid either to enter or 
depart, and there on the threshold of the chapel a saving work 
began in his soul.

Similar stories could be told of the 1858 American Revival. 
Revival broke out on the battleship "North Carolina" through four 
Christian men who had been meeting in the bowels of the ship 
for prayer. One evening they were filled with the Spirit and burst 
into song. Ungodly shipmates who came down to mock were 
gripped by the power of God, and the laugh of the scornful was 
soon changed into the cry of the penitent. Many were smitten 
down, and a gracious work broke out that continued night after 
night, till they had to send ashore for ministers to help, and the 
battleship became a Bethel.

This overwhelming sense of God, bringing deep conviction of 
sin, is perhaps the outstanding feature of true revival. The 
manifestation of it is not always the same. Sometimes it is 
predominantly the unconverted who are convicted, as in the 
cases quoted. At other times it is Christians or professing 
Christians, as in the revivals in Manchuria and China (1906-9) 
under Jonathan Goforth; or the recent awakening in the 
Belgian Congo (1953). But the explanation is always the same.

Of the revival in Northampton, Mass., Jonathan Edwards wrote: 
"In the spring and summer, A.D. 1735, the town seemed to be 
full of the presence of God. It never was so full of love, nor so 
full of joy, and yet so full of distress, as it was then." To cleansed 
hearts it is heaven, to convicted hearts it is hell, when God is in 
the midst.
-Extracts from "In The Day of Thy Power" by Arthur Wallis.