[brethrenvoice] 21 Dec 2002

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From: "Brethren Voice" <brethrenvoice@...>
Date: Sat, 21 Dec 2002 18:46:15 +0000


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<21 December 2002>


Contents:
------------
1) <Evangelism> "Building bridges for the Gospel" (Pt 1/5) - J. Studebaker
2) <Bible-Study> "The seige of Samaria" (Pt-37/37)-Charles Wigg
3) <Prophecy> "The Redeemer's Return" (Pt-108)- A.W.Pink


1) <EVANGELISM>
"BUILDING BRIDGES FOR THE GOSPEL" (PART 1 OF 5)*
John Studebaker

As Christians, we are called by God to be Christ's ambassadors. Now that's 
quite a job description! In order to fulfill our glorious task, though, we 
are going to have to step outside of our insulated Christian circles and 
learn how to bridge the gap between Christ's church and today's world.

WHAT IS A BRIDGE-BUILDER?   In college I received a minor in civil 
engineering. In class we learned how to design one of our world's most 
important structures- -bridges. Bridges are fascinating, I think, because 
they are designed to bring things together--land masses, roads, and people. 
I've found my life as a Christian to be exciting for the very same 
reason--because now I get to be a bridge-builder for Christ. Of course, 
Jesus is the only mediator between God and man (1 Tim. 2:5); but, acting 
under His authority, Christians have the privilege of building bridges also. 
What kind of bridges are still left to be built? Non-Christians often have 
barriers that keep them from considering Christ: intellectual, cultural, and 
moral barriers. We can be their bridges to the gospel. Just as Jesus left 
heaven to come and mingle with the sinful world, He's left us with the 
glorious task of creatively penetrating our world with the good news. In a 
sense, then, there may never be a time when we are more like Jesus than when 
we are bridging this cultural gap with the gospel.

How does one become a bridge-builder for Christ? While it's true we need to 
understand theology and the gospel message, we must also understand what 
non-Christians believe, how they think, and how they've been impacted by 
today's culture. And then, as ambassadors for Christ, we become the bridge 
between the church and the world by communicating the gospel into the 
context of the non-Christian mindset.

I think most people today view cross-cultural ministry as something 
performed in a foreign nation. But America today has become very secular, 
developing a culture of its own in an ideological sense--one very different 
from the culture of the church. So today, we need to view our American 
culture as a place of opportunity for cross-cultural ministry! We do this by 
investigating the world views of our culture. According to David Hesselgrave 
in his book Communicating Christ Cross- Culturally, "understanding another 
person's world view (or belief system) is the starting point for 
communicating the gospel." (1) By showing an understanding of and interest 
in another person's beliefs, we gain credibility and integrity before that 
person--and probably even a hearing for the Christian message.

One time, for example, I was sharing Christ with a Chinese student. After 
listening intently for forty-five minutes to his belief in Taoism, and 
asking several questions, he finally asked me, "What do you believe?" What 
an opening to share the gospel! As we learn to investigate the world views 
of our culture, we'll even begin to enjoy talking to non-Christians.

A bridge-builder is one who has made a commitment to understand people with 
different backgrounds and beliefs in order to make Christianity relevant to 
these people. In order to become a bridge- builder, though, we have to go 
through a process--one we'll look at in this pamphlet. First, we need to 
examine the isolation problem found in many of today's churches. Then we'll 
look at Christ's model for ministry which overcomes our isolation. Next, 
we'll find out how our lives can build bridges to the world. Finally, we 
look at the need for education in order to construct better bridges. [To be 
concluded]
----
* [This data file/document is the sole property of Probe Ministries. It may 
not be altered or edited in any way. It may be reproduced only in its 
entirety for circulation as "freeware," without charge. All reproductions of 
this data file and/or document must contain the copyright notice (i.e., 
Copyright (C) 1995-1997 Probe Ministries) and this Copyright/Reproduction 
Limitations notice.]
_______________________________________________________________________

2)  <BIBLE-STUDY>
"THE SIEGE OF SAMARIA" (PART-37)
Charles E. Wigg

The remainder of chapter 6 of 2Kings, and all of chapter 7, is given  to the 
description of the siege of Samaria, and the wonderful  deliverance that God 
gave, according to His word.  We may think that there is a conflict between 
what is said of the  bands of Syria, and verse 24. The difference lies in 
the fact that  it was not the bands of Syria; that came to besiege Samaria.  
But  the whole host of Syria came under the leadership of their king.  They 
came as a part of the judgment of God, upon a wicked people.  They had 
turned away from Jehovah, and given themselves to idolatry,  so God's 
disciplinary judgment must fall.  I see many similarities in the situation 
that exists today in our  society. The siege reduced Samaria until they were 
feeding on what  was filthy, and paying a high price for things that were 
worthless.

THE ASS'S HEAD.  It is remarkable that this should be mentioned. The ass's 
head was  the thinking part of the animal, and the part that made all the  
noise. There would have been much more flesh on the rest of the  animal, but 
that is not mentioned. I would suggest that the head  represents what is 
intellectual. In our society intellectualism is  of great value. If one has 
been to college, or to university, if  they have trained or studied in a 
theological seminary, and have  obtained a degree, or diploma, or better 
still a doctorate, then  that person will be sought after.  It makes me 
think of the politicians of our day. They make so much  noise, (like the 
braying of an ass), and claim to be the brains of  the country. They enrich 
themselves, and vote themselves large  salaries. They retire as 
millionaires, while a large section of the  population live in poverty. Some 
of them have failed in business,  and gone bankrupt, yet consider that they 
have brains enough to run  the country. Ours is a society under siege!

DOVE'S DUNG.  This is filth, yet the people were paying a high price for it. 
We  see a parallel today when we observe what is served up in the media.  
Visit the bookstores, and see what fills the shelves. Look at the  magazines 
that people read, the vulgar advertisements, the T.V  programmes. People are 
feeding their minds on what is filthy, and  paying a high price for it.

CANNIBALISM.  The citizens of Samaria were in such a state of hunger, that 
they were eating the flesh of their own children. Men and women in our 
society have turned their backs upon God, they have gone into many forms of 
sin. They practice sinful habits, yet it is the little  children that 
suffer. If a father experiences sorrow, then often  they will turn to 
alcohol, they will selfishly drink away the  family's income, it is the poor 
helpless children that suffer. They  did not ask to be brought into the 
world, it is akin to eating their  flesh.  The mother may go out to work, 
and in that situation be thrown into  the company of men other than the 
husband, to whom she has promised  in a solemn oath before God, to be true 
and faithful. Lust is  awakened in her heart, and she breaks her vow, is 
unfaithful to her  husband, and runs off with another man. It is the little 
children  that suffer. Every little child deserves the security of a loving  
mother and father, and to deny it to them is like eating their  flesh. 
[Concluded]
---
[Reproduced by permission]
_______________________________________________________________________

3) <PROPHECY>
"THE REDEEMER'S RETURN" (PART-108)
THE MILLENNIUM IN RELATION TO CHRIST
Arthur W. Pink

When Adam was created God said, "Let us make man in our image, and let them 
have dominion." At the beginning, earth's scepter was committed into the 
hands of man (see Ps. 8:4-8). But right on the scene of his creation came 
one who disputed Adam's right to earth's sovereignty, and who succeeded in 
wresting the scepter from his hands. Satan brought to bear upon him a 
diabolical temptation: Adam succumbed, and falling, he forfeited his 
dominion over the earth. As the consequence, Satan became "The Prince of 
this world," and as such approached our Lord in the temptation, when he took 
Him up into an exceeding high mountain, and "sheweth Him all the kingdoms of 
the world, and the glory of them; And saith unto Him, All these things will 
I give Thee, if Thou wilt fall down and worship me" (Matt. 4:8, 9). But on 
the Cross, the Lord Jesus re-gained the scepter which Adam lost; and here is 
the key to Rev. 5.

In the fifth chapter of the Apocalypse a remarkable scene is brought before 
us. The beloved apostle sees a book--"written within and on the back side, 
sealed with seven seals"--in the right hand of Him that sat on the Throne. 
Then he hears an angel saying, "Who is worthy to open the book, and to loose 
the seals thereof?" Next we are told, "And no man in heaven, nor in earth, 
neither under
the earth, was able to open the book, neither to look thereon. And I wept 
much, because no man was found worthy to open and to read the book, neither 
to look thereon." Many have been the conjectures concerning this mysterious 
"book," but by comparing Scripture with Scripture we think there can be no 
doubt as to what is here in view. In Jer. 32:6-15 we read of a field being 
bought, and the receipt (the "evidence") of the purchase is termed a "book," 
and this book was "sealed." It is to a similar transaction that Rev. 5 
refers. The book seen by the apostle contains the title deeds to this earth. 
These title deeds which Adam lost have been recovered by Christ. They have 
been recovered by "purchase," and the price paid was the precious blood of 
the Lamb. In Matt. 13:44 we read of a Man who "goeth and selleth all that He 
hath, and buyeth that field" and in verse 38 of the same chapter we are told 
"The field is the world." Hence it is that the apostle was told, "Weep not: 
behold, the Lion of the Tribe of Judah, the Root of David, hath prevailed to 
open the book, and to loose the seven seals thereof" (Rev. 5:5). What is 
seen in vision in Rev. 5 becomes actual fact when the Lord Jesus returns to 
the earth. It will be at that time the "purchased possession"--the earth--is 
"redeemed" (Eph. 1:14). Hence, when He comes back, His first act will be to 
eject Satan from it, establish His Kingdom upon it, and exercise "dominion" 
over it.

Another Scripture which throws light upon the Millennium in relation to 
Christ is 1 Peter 1:13. Here the second coming of our Lord (to the earth) is 
termed, "The Revelation of Jesus Christ." This is in contrast to the first 
advent. When He was here before, His Divine glory was veiled and much of His 
power and majesty were concealed. But when He comes back again His Divine 
glory shall be fully manifested. Instead of appearing as the gentle Lamb, He 
will come as the Lion of the Tribe of Judah. Instead of standing before 
human tribunals to be judged of men, He will summon all nations before Him 
and sit in judgment upon them. Instead of appearing in humiliation, 
weakness, and shame, He will be revealed in regal power and majesty. Instead 
of coming to be the Victim, He will return as the Victor, to sit upon the 
Throne of His Glory. So, then, the Millennium is the time when our Lord 
enters into the exercise of His Kingly office, when He will reign in power 
and exercise dominion over all the earth, and when His personal Glory shall 
be fully manifested. We turn now to consider,  [To be concluded]

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