[forthright] A Short History of Christmas/Divine Evidence

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From: Forthright Magazine <forthrightmag@...>
Date: Fri, 08 Dec 2006 15:44:02 -0600
Forthright Magazine
http://www.forthright.net
Straight to the Cross

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COLUMN: Heavenly Connections

A Short History of Christmas
by Paul Goddard

"If a thousand old beliefs were ruined in our
march to truth we must still march on." -Stopford
A. Brooke

The birthday of Jesus Christ has been celebrated
on December 25th since A.D. 336. During the first
three centuries of Christ's Church, this holiday
festival was not observed by Christians, nor was
it on their calendar. The Bible does not reveal
the year, and there is considerable uncertainty
about the correct day and month.

The Christmas celebration was started in the
fourth century to put an end to pagan festivals./1
Most of the Eastern churches settled for January
6th, but the Western churches chose December 25th
to commemorate the birth of the Messiah. These
days were selected because they were already
public holidays for pagans. The Romans celebrated
"Natalis Solis Invicti" (the birth of the
Unconquered Sun), and the Iranians celebrated "Sun
of Righteousness."

Some Christians opposed the birth celebration of
Jesus because birthdays were reserved for pagan
gods. Origen wrote that it would be wrong to
celebrate the birth of the Christ in the same way
Herod and Pharaoh had been honored./2 However, not
all of his contemporaries agreed. Clement of
Alexandria favored May 20th, and Hippolytus
selected January 2nd as the date of Jesus' birth.

What we do know about the birth is that it
occurred during the reign of Caesar Augustus./3
His mother was a virgin who was pledged to be
married to man by the name of Joseph, son of Jacob
(Matthew 1:1-25). The birth occurred in Bethlehem
of Judea, during the first census of governor
Quirinius, and shepherds were told by an angel
that the birth had occurred (Luke 2:1-20).
Likewise, Magi from the east were led by a star to
worship the infant king (Matthew 2:1-12).

In this, the fullness of time, the incarnate son
of God came to earth to redeem mankind (Galatians
4:4-7). What day was he born? We do not know. Do
you believe it happened? Only you can answer that.
Christian, are you up for the task?
 
"Why did my Savior come to earth,
And to the humble go?
Why did He choose a lowly birth?
Because He loved me so!" -- J.G. Dailey
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1/ The origin of the word Christmas:
Latin = Dies Natalis (birth day)
English = Cristes-maesse (the mass of Christ) appeared in 1038
Dutch = Kerst-misse (the mass of Christ)
French = Noel (to be born)
Italian = il Natale (been born)
German = Weihnacht (sacred night) appeared in 1000
Greek/English = Xmas (the Greek letter, Chi or X,
is the abbreviation for Christ, thus Christ's Mass)

2/ Catholic Encyclopedia, Volume 10 (New York, 1911), 709.
 
3/ Caesar Augustus ruled Rome from 31 B.C. until
14 A.D. In 1627, the scholar Petavius invented the
system of dating the events before Christ (B.C.).
On the Gregorian calendar, B.C. is followed by
"Anno Domini" (Latin phrase for "In the year of
Lord," also known as A.D.).

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COLUMN: Heavenly Connections

Divine Evidence
by Tim Hall

It's easy to understand why John was confused.
When he baptized his cousin Jesus, he had been
shown that this was the long-anticipated Messiah.
But now John was in prison and Jesus wasn't doing
anything to win his release. Had John been
mistaken? Was Jesus really who John thought he
was?

John sent two of his followers to ask Jesus
bluntly: "Are you the coming one, or do we look
for another?" (Luke 7:20, NKJV). Jesus responded
by performing mighty deeds in the sight of these
men: "And that very hour he cured many of
infirmities, afflictions, and evil spirits; and to
many blind he gave sight" (v. 21). It was a
demonstration of deeds that no human could produce
without divine empowerment.

What's interesting is what Jesus said to these men
after doing the amazing miracles: "Go and tell
John the things you have seen and heard: that the
blind see, the lame walk, the lepers are cleansed,
the deaf hear, the dead are raised, the poor have
the gospel preached to them" (v. 22). The things
you've seen, Jesus said, are compelling evidence
that I am from God. The response satisfied the
messengers, and they returned to tell John.

Christians today look at that episode wistfully.
We can't do things like that. There was a brief
time in the earliest history of the church when
miracles were commonplace, but no more. How can we
show the power of God in our age?

Until recently I had overlooked the last part of
Jesus' statement. After listing various miracles
he had performed, Jesus then said that "the poor
have the gospel preached to them." Why did Jesus
include that "evidence" in the company of such
amazing things?

Perhaps the reason is that preaching the gospel to
the poor is truly evidence of the divine. It's
also an act that man continually overlooks. But
our Lord didn't overlook it.

James saw the need to warn Christians on this
point. He spoke of two visitors to a worship
assembly, one rich and the other poor. He observed
the normal tendency to pay great attention to the
wealthy while virtually ignoring the poor man.
What principle was James trying to stress? "My
brethren, do not hold the faith of our Lord Jesus
Christ, the Lord of glory, with partiality" (James
2:1). We don't learn neglect of the poor from God!

Miraculous healings and raising the dead are clear
evidence of divine pleasure. But so is the simple
act of preaching good news to a poor person. And
it's not just the poor who need the gospel; all
people do. But among all the peoples of the earth,
the poor are most often neglected. Even by
Christians.

Would we do the works that Jesus did while he was
on earth? Then let us do what we're able to do and
show the world the power of Jesus in our lives.

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