[forthright] In Honor of Saints/It Ain't Easy

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From: Forthright Magazine <forthright@...>
Date: Fri, 17 Mar 2006 12:23:28 -0600
Forthright Magazine
http://www.forthright.net
Straight to the Cross

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In Honor of Saints by Tim Hall
It Ain't Easy by Paul Goddard
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COLUMN: Heavenly Connections

In Honor Of Saints
by Tim Hall

Yes, I'm wearing green today, though I only have a
couple of articles of green clothing. Green is not
my favorite color. So why is it a big deal that
I'm wearing green today? It's St. Patrick's Day
and wearing green is a tradition. If you don't,
you're liable to be pinched by an offended
leprechaun!

Who is this "Saint" Patrick anyway? Or the fellow
we honored last month, "Saint" Valentine? I
honestly don't know much about either of them, but
plenty of others do. There are many, in fact, who
venerate these and other "saints." To them, saints
are people who have risen above the normal levels
of faithfulness. They're the super heroes of
Christendom.

Why is there such interest in these saints? These
lofty ones now provide additional means of getting
the attention of God, we're told. In many places
drivers mount statues of St. Christopher on their
dashboards, believing that the presence of his
image gives an extra layer of protection as they
travel. Praying to the saints, we're told,
increases your chances of receiving blessings from
the Lord.

No such teaching can be found in the Bible. Saints
are not the elite of Christianity; every Christian
is to be a saint. Evidence for this can be found,
for example, in Acts 9. At Joppa Peter performed a
great miracle; he restored life to a dead woman.
Luke wrote about what happened: "Then he gave her
his hand and lifted her up; and when he had called
the saints and widows, he presented her alive"
(Acts 9:41, NKJV).

According to some, there are relatively few saints
to be found in any generation. Luke, however,
noted the presence of two or more in one
community. Paul, in Romans 15:25, spoke of saints
being in Jerusalem; in the same letter he sent
greetings to the saints in Rome (Romans 16:15). In
virtually every letter Paul wrote, allusions are
made to saints who lived in that location.

In opening his letter to the church at Rome, Paul
wrote: "To all who are in Rome, beloved of God,
called to be saints" (Romans 1:7). Every Christian
is called to become a saint. It's not a mysterious
concept. The word is from the same Greek root as
"holy." Simply put, God wants every Christian to
become holy, separated from sin. Those who make
that their goal are referred to as saints.

"Me? I'm no saint." That's often heard, but it
shouldn't be spoken by a Christian. No, we'll
never be perfect, but we should always be striving
to keep our garments unspotted from sin (James
1:27). And the only one to whom we look for help
from God is the "one mediator between God and men,
the man Christ Jesus" (1 Timothy 2:5). Praying to
a saint bypasses the route God established.

The Bible speaks often of saints. You can be one.
You ought to be one.

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COLUMN: Up for the Task

It Ain't Easy
by Paul Goddard

Catherine Cantwell never received information on
how, when, or where her husband died.

The country had been at war for only a few months
when Abner Cantwell rode off to enlist in Captain
Tompkins's Texas Confederate Militia, on September
30, 1861. He would never return, nor lay eyes on
his baby boy, who was born on January 31, 1862.
The baby's name was Wilson Elixander Cantwell. I
know this, because Wilson was my grandmother's
grandfather.

Times were hard in Texas after the war.
Deprivation was the norm of the day, and the basic
concern was for food, shelter, and clothing.
Therefore, death was a common experience for these
isolated pioneers. Wilson's mother died when he
was just eight years old, and her death was
followed by the death of his best friend. He was
killed by the Comanche Indians on his way to
school. Fortunately for Wilson, he escaped the
attack and headed North on a cattle drive to
Kansas.

Years later, after enduring long hours in the
saddle, Wilson married a widow, Amie Kuykendall
Guffee. They had four children and returned to
Texas in 1884. This young family settled in old
Greer County (now Oklahoma) to farm a one hundred
and sixty acre homestead near his former employer.
This move caused a ruckus, for the former boss
claimed that Wilson was squatting on his open
range. Furthermore, he had no right to fence it
off with barbed wire. Wilson responded by telling
the cowboy to shut the gate on his way off of his
property. This angered the cattleman, and he
reacted by pulling his gun and shooting Wilson
through the lung. As he collapsed, the assailant
simply rode away. The victim was then loaded into
a wagon, and the entire family set off on a forty-
five mile journey to find a doctor. Wilson
survived to recuperate, but during the bedlam,
Amie had a miscarriage and lost her fifth child.

If you study the history of mankind, you will see
that suffering has always been a part man's
existence. Every generation has a suffering story
to tell, and this begs us to ask an age-old
question. It is easy to understand why sinful
living brings about suffering, but why do bad
things happen to good people?

Sometimes folks want to place the blame on the
person who is doing the suffering. This reaction
is revealed when we read the story of Jesus
healing the blind man (John 9:1-3). It was a
misconception by Jesus' own disciples that either
this man or his parents had sinned, but Jesus
taught that the blindness had occurred so that God
would be displayed in the man's life.

Likewise, some see suffering as a time of despair,
but it is a time to identify with Christ. Peter
explained this to the Christians living in Asia
Minor (1 Peter 1:3-12). Paul explained it to the
church in Rome (Romans 5:1-11), and James to the
Christians scattered among the nations (James 1:2-
12).

Rejoice when you suffer, for suffering brings
praise, glory, and honor to Christ! Christian, are
you up for the task?

"Living by faith, in Jesus above,
Trusting, confiding in His great love;
 From all harm safe in His sheltering arm,
I'm living by faith and feel no alarm." James Wells
 
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